Tuesday, April 18, 2017

Message to High Councilors in introducing modifications to home teaching

6 April 2017

Brethren of the High Council…

Not long ago I studied Elder Holland’s masterful October 2016 conference talk, “Emissaries to the Church.” That led to a growing feeling in my heart that we can-- and should--do more to improve the effectiveness of home teaching, as long as those changes fall within the guidelines set forth in the Handbook and by Elder Holland.

Whether we get 100% home teaching is not the question or goal. Home teaching is not considered one of the 9 "Key Indicators of Conversion and Church Growth” (see Quarterly Report). It is simply a tool to achieve a higher purpose: engage priesthood holders in providing effective priesthood watch care over all individuals and families in our stake in hopes of influencing those "Key Indicators" in every home.

So, as a stake presidency, we have discussed and drafted the attached 2-page document for you to review before we introduce it at Bishopric Training on April 18. In short, it opens the door, even gives encouragement, for ward / branch priesthood leaders to modify their approach to home teaching to provide true priesthood watch care over individuals and families in their ward or branch. We do not desire to dictate a change, but offer suggestions and give an assurance of stake support if the bishopric/branch presidency, and PEC members, choose to approach home teaching differently, as per Elder Holland’s plea—changing it from a calendar-driven, guilt-generating priesthood duty to priesthood watch care.

This is a timely discussion because home teaching is a key element in our ongoing stake training on ministering visits. 

As the Stake PEC, we are teaching that:

• Ward/branch councils are to implement Covenant Path with regular ministering visits by ward leaders;

• MP quorum leaders are to conduct weekly ministering visits;

• AP quorum leaders are to conduct regular ministering visits;

• Stake Presidency and Ward Bishoprics / Branch Presidencies are to conduct ministering visits in conjunction with all ward/branch conferences;

• Ward/branch and full-time missionaries (and ultimately everyone) are to “help people make and keep commitments” (PMG, Chapter 11) in their ministering visits.

Will you please review Elder Holland’s talk again https://www.lds.org/general-conference/2016/10/emissaries-to-the-church?lang=eng and then review the attached 2-page document with suggestions on "Home Teaching - A Better Way?”

And then, if you wish to comment, will you please reply by this Saturday, April 8, either to “All” or at least to the Stake Presidency with your thoughts and feelings?

Due to the need to abbreviate our PEC meeting this Sunday, we will not have a lengthy time to discuss this document as a council. And, unfortunately, we don’t have another PEC meeting before Bishopric Training scheduled for Tuesday, April 18. So, for now, we ask that you express your feelings, i.e. discuss this, via email.

Thank you for giving this your consideration and for providing feedback and counsel.

President Lewis

Thoughts shared with the High Council on no quick-fixes in the repentance process as a result of the unusual focus in baptismal services of sins being "washed away"

19 February 2017

Dear Brethren of the High Council,

As you know, we had a lively discussion yesterday regarding baptismal services.

I need to apologize for suggesting, in response to a comment by Don Hokanson, that the Handbook lists other topics besides baptism and Holy Ghost for talks at a baptismal service. As best as I can tell, he was right and I was wrong. The Handbook and Preach My Gospel read as follows in the outline of the elements of a baptismal service (Handbook 2, 20.3.4):

“One or two short talks on gospel subjects, such as baptism and the Holy Ghost.”

As a stake presidency, in hopes of helping to change the tone of baptismal services in our stake, we have amplified the list of recommended "gospel topics" to include: “Restoration, the Godhead, the Atonement, principles and ordinances of the gospel, priesthood authority.” I’ll add another one: “The purpose and blessing of making covenants through ordinances.”

Some of you may be asking, why is the stake president so worked up over this?

My concern has grown over the years after attending MANY baptismal services in our stake and elsewhere…and so you’re getting the “eruption.” :) So please forgive me if I have been too adamant or been insistent that my view is “the one and only true view.”

My concerns arise from the fact that whenever “baptism” is the assigned topic at a baptismal service, members almost invariably focus on the “cleansing” aspect of baptism so that it’s taken out of proportion to the purposes and blessings of this sacred ordinance, as spelled out in the Bible Dictionary and as referenced by Brother Hokanson in our meeting yesterday.

While baptism is “for the remission of sins” and truly past sins are now and forever in the past, speakers on the topic often use that to infer falsely that baptism makes us “perfect” and that there’s a “quick fix” to repentance—to repent all we have to do is to take the sacrament and we’re instantly made "as clean as the day we were baptized," or confess to the bishop and God has forgiven us, or stop doing that which is evil (forsake sins) and we’ve repented.

This “quick fix” teaching would suggest that the best thing that can happen to the baptismal candidate is for them to die right now because they’re now “perfect.” Or how sad it will be when you start making mistakes by clouding your one-and-only moment of purity. Or that you can get a quick fix in the future by renewing your baptismal covenant at the sacrament table, as if the sacrament was a “magic pill that absolves sin.” Or, because of your “perfect state," it’s only downhill from here.

Moroni warned us that “quick fix” traditions would arise when he prophesied in Mormon 8:32 that the Book of Mormon would come forth “…in a day when there shall be churches built up that shall say: Come unto me, and for your money you shall be forgiven of your sins.” It’s called “indulgences” in the churches which fulfill Moroni’s prophecy and practice it today.

Please know that I don’t think our stake is on the road to apostasy…certainly not anything akin to the apostasy described by Moroni, but I am concerned that we are teaching an inappropriate view of repentance at baptismal services to children, converts, members and non-member friends alike.

There are no “quick fixes” to repentance. 

There is a reason the Handbook states that severe disciplinary action, such as disfellowshipment “usually lasts at least one year” and excommunication “almost always lasts at least one year.” (Handbook 1, 6.9.2 and 6.9.3) 

That’s because repentance is not accomplished by us completing a checklist of things we must do (taking the sacrament, confessing, forsaking) but…

…by us becoming “born again; yea, born of God…become new creatures…” (Mosiah 27:25-26); 

…by making and keeping covenants (Mosiah 5:7); 

…by our hearts changing so much that we abhor the very sins we once embraced (Alma 13:12);

…by witnessing our sorrow and regret being replaced by joy (Alma 36:19-20);

…in short, by the Lord giving us a new heart (Ezekiel 36:26)!

All of this takes time through Godly sorrow, dedicated personal devotion (including fasting, prayer, study, pondering), faithful observance of the commandments, regular renewal of covenants, consistently turning our heart to the Lord and seeking only His will in our lives. The Lord then turns us into “new creatures” (Mosiah 27:26) as we commit to a “godly walk” (D&C 20:69).

This is what is not being taught and it weighs on my heart as your stake president. 

Again, if I have offended and overreacted, please forgive me. I invite you, even ask you, to please help us teach correct doctrine in all of our meetings and worship in this stake and avoid teachings that would undermine the many truths we are so blessed to have in the fullness of times.

It is an honor to serve and associate with you. 

Crismon

Final Draft on suggestions to Ward/Branch Priesthood Executive Committees on how they may want to consider modifying home teaching

18 April 2017

                                   
TO: Bishoprics and all other members of Ward Priesthood Executive Committees (PEC)

RE: Home Teaching – A Better Way?


Dear Brethren,

In October 2016, Elder Jeffrey R. Holland made an impassioned plea to holders of the priesthood “to lift your vision of home teaching. Please, in newer, better ways see yourselves as emissaries of the Lord to His children. That means leaving behind the tradition of a frantic, law of Moses-like, end-of-the-month (visit)”…and eliminate the countless “guilt trips this subject has provided.” Rather, “establish an era of genuine, gospel-oriented concern for the members.”

Drawing from Elder Holland’s message and Handbook 2, 7.4 – 7.4.4, we invite priesthood leaders to consider modifying the traditional approach to home teaching with the following two objectives in mind:

·   Change the emphasis of home teaching from a monthly visit to providing priesthood watch-care over assigned individuals and families—in short, to become care-centered instead of calendar-driven;

·   Utilize the priesthood “manpower” in each ward or branch to focus on individuals and families with the greatest needs.
On the next page are suggestions the ward or branch priesthood executive committee, under the direction of the key-holder bishop or branch president, may want to consider in changing your approach to home teaching. Please note that all changes are considered “temporary” (see Handbook 2; 7.4.3), as we continue to explore and test “better ways” to enhance home teaching effectiveness in our stake.

We hope these suggestions are helpful in formulating your own approach.

Home Teaching – A Better Way?
Mount Hood Stake • April 2017

Objectives:
• Place the emphasis of home teaching on priesthood watch-care, not a monthly visit.
• Organize home teaching around individuals and families with the greatest needs.

Frequency of Visits
• Consider assigning home teaching companionships to no more than 3-4 families to visit
   monthly with a gospel message. Those needing monthly visits may include:
                  • New members                                                            • Those who are lonely or ill
                  • Progressing investigators                                           • Single-parent families
                  • Less-active members                                                 • Part-member families
                  • Families with children in the home                           • Elderly

• Active families, especially those with no children at home, may receive less-frequent visits.

Expectations
·   Rather than an emphasis on teaching in the home, home teachers may be asked to account for their frequency and consistency of making regular contacts (including phone calls, text messages, emails, etc.) with those they are assigned.
·   Home teachers can be expected to observe if their assigned individuals or families attend church services each Sunday—if so, did they greet and check on them at church? if not, did they follow up with a phone call to say “we missed you” and to ask if there are needs or concerns in the home?
Accountability
·   Quorum leaders continue to seek a monthly accounting of home teaching (7.4.4), remembering Elder Holland’s declaration as to what should count — “…every good thing you do ‘counts’ so report it all!”
·   Home teachers are still expected to visit homes with a gospel message (7.4.1). Other types of contacts, including phone calls, text messages, emails, etc., could be considered valid ways to “watch over…and be with and strengthen them.” (D&C 20:53)
·   When asking for a report, instead of a quorum leader asking, “Did you do your home teaching this month?” he may more appropriately ask…
…“Do you feel you provided adequate watch-care for those you’re assigned?”
…“How did you provide watch-care of your assigned families and how did they respond?”
…“What are the temporal and spiritual needs in the home?”
                         
Recording
·   While quorum leaders still conduct monthly accounting of home teaching, the actual recording of home teaching is quarterly— emphasizing the overall watch-care approach to home teaching and not whether a visit was made each month.
·   As per the frequency of the ward or branch Quarterly Report, recording months are March, June, September and December.
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Q&A: Home Teaching - A Better Way?

Is the stake presidency insisting that wards change their home teaching?
No. We simply want it known that we support all efforts by ward or branch Priesthood Executive Committees to respond to Elder Holland’s call to change the emphasis of home teaching. We feel his message was a call to action, not just a message of encouragement.

Why is the stake presidency addressing this now?
We have pondered for some time Elder Holland’s address. We believe he was trying to move us away from the pharisaical or strict-observance traditions of home teaching that have evolved over generations. Instead, he asks us to focus on priesthood service that is centered on watch-care activities not on trying to meet a once-a-month performance standard.

What does watch-care mean?
It is a hybrid term drawn from two key priesthood duties, repeated multiple times in the scriptures, to “watch over the church” (Alma 6:1-2, D&C 20:42; 46:27; 84:111) and to care for the needy (D&C 38:35; 44:6; 81:5).

What is the doctrinal foundation of home teaching? Does this create a conflict?
The doctrine of home teaching is rooted in the scriptural truths that God loves His children and therefore we are compelled by His love, even commanded, to love one another (John 13:15, 34-35). Moreover, when we serve our fellow man we serve God (Matthew 25:40; Mosiah 2:17, D&C 42:31). Furthermore in D&C 20:47-53, the Lord charges those who hold the priesthood, “to visit the house of each member, and exhort them to pray vocally and in secret and attend to all family duties…(and) to watch over the church always, and be with and strengthen them.” Elder Holland, in his address, challenged us to change the emphasis of home teaching to reflect the scriptural mandate to “watch over and strengthen,” and to move away from a calendar-driven program that can cause discouragement and guilt feelings among priesthood holders.

Will this lower the standard for home teaching?
We feel Elder Holland was suggesting that tradition has become the standard. Another example: Why did the Brethren raise the bar (or standard) for missionary worthiness, but seemingly lower the standard by replacing “scripture mastery” with “doctrinal mastery” for those future missionaries in Seminary? It’s fair to assume the Brethren concluded that personal worthiness was essential to missionary success, but scripture memorization, which can cause discouragement—even guilt—among students, is not as crucial to a missionary’s success. In other words, learning and applying doctrinal truths is more imperative than memorization. So, instead of focusing on whether or not a visit is made each month (the traditional standard that can lead to discouragement and guilt), we believe Elder Holland is asking priesthood leaders to appreciate—even celebrate—every effort by a priesthood holder to “watch over…and strengthen” those he is assigned.

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Is accountability and reporting still needed?
Yes, but not as a tool to discourage those who fail to get into every home each month. The Quarterly Report monitors the home teaching percentage (our stake usually achieves 40% - 60% each month), but it fails to identify the needs of individuals and families. Furthermore, the home teaching percentage is not listed on the Quarterly Report as one of the nine key “Indicators of Conversion and Church Growth.” In other words, the number is helpful in monitoring performance of a priesthood duty, but it really does not tell us if we are meeting the needs of those we are assigned to serve—a much more important factor of our service.

Why do you propose less-frequent visits to those who are active in the church?
Active members live very busy lives, especially in meeting children’s schedules. We suggest the ward or branch Priesthood Executive Committee consults with active members (especially parents) as to how often they want home teachers to visit them. And then make home teaching assignments accordingly with the objective of assigning more regular visits to homes with the greatest needs, such as to those who are: new converts; new in the ward or branch; less-active; lonely or ill; or struggling with temporal or spiritual needs. It doesn’t mean that active members should not be visited, but maybe with less-frequent visits or via other means of contact.

Recognizing that active families are more inclined to allow home teachers to visit, will monthly home teaching percentages begin to drop?
Possibly. We believe, in time, they will rise, even though this is not the underlying purpose of the recommendation. Remember, every watch-care activity or effort will be counted, not just personal visits. As Elder Holland declared, “…every good thing you do ‘counts’ so report it all!” History of visiting teaching may be a valid indicator as to what to expect. Years ago the Relief Society changed what “counted” from personal visits to a variety of ways of making watch-care contacts, similar to what Elder Holland suggests. Today home teaching in our stake usually ranges from 40% to 60%. Visiting teaching consistently ranges from 60% to 75%. Ultimately, we hope an emphasis on numbers will diminish while an emphasis on true gospel ministering will gain the greatest attention.

Will some families, such as those who are active, get overlooked?
We certainly hope not. The intent of this document is to encourage ward or branch  priesthood leaders to shift the focus on who gets special attention—such as personal visits—from active to less-active members. Home teachers should still be assigned active members to whom they will be expected to minister via other watch-care efforts as time and schedules allow. In short, we hope the greatest effort and time will be expended on those with the greatest needs.




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First Draft on ideas for changing our approach to Home Teaching

21 March 2017

Priesthood Watchcare
Mount Hood Oregon Stake • April 2017

In October 2016, Elder Jeffrey R. Holland made an impassioned plea to holders of the priesthood “to lift your vision of home teaching. Please, in newer, better ways see yourselves as emissaries of the Lord to His children. That means leaving behind the tradition of a frantic, law of Moses-like, end-of-the-month (visit)…rather… establish an era of genuine, gospel-oriented concern for the members.”

Later he said, “…call it what you will…we are asking you…to be God’s emissaries to His children in ways consistent with your circumstances.”

Drawing from the First Presidency letter of December 10, 2001 and Elder Holland’s talk, along with Handbook 2, pp. 40-42, the Mount Hood Stake Presidency issues the following guidelines for changes to our stake’s Home Teaching efforts:

Change in Name: Home Teaching to be referred to as “Priesthood Watchcare.”

Change in Objective: We will no longer put an emphasis on monthly visits with a gospel message, but on priesthood holders providing “genuine, gospel-oriented concern,” both temporal and spiritual, for all members (and progressing investigators) as we are commanded in D&C 20:53.

Change in Home Teaching Responsibility:
·   Under the Bishop’s keys and direction, the ward Priesthood Executive Committee provides oversight of Priesthood Watchcare, such as determining which homes are to be visited monthly, quarterly or not at all.
·   All teachers and priests in the Aaronic Priesthood are to be assigned to a Watchcare companionship with a Melchizedek Priesthood holder
(D&C 84:106).
·   Priesthood Watchcare companionships are to be assigned no more than three families needing monthly home visits, but may be assigned others needing less-frequent visits (see below for Change in Frequency of Home Visits).

Change in Reporting: Reporting of a ward’s Priesthood Watchcare performance will be made once a quarter. Report months will be March, June, September, and December. All Watchcare activities during the quarter will be counted as a “visit.” The Watchcare companions and priesthood leaders determine what “counts” as a visit remembering Elder Holland’s injunction: “…every good thing you do ‘counts,’ so report it all!”

Types of regular, ongoing contact that could count as a “visit”:
·   personal home visits with a message
·   gospel-oriented activities outside the home with the persons or family
·   phone calls, text messages, emails, etc. showing care and seeking to know needs and concerns



A Watchcare gospel message during a contact might include:
·   First Presidency message from an Ensign
·   A link to an article from a Church magazine
·   A link to a social media message from a General Authority
·   A Mormon Message video and other material found on www.lds.org

Change in Frequency of Home Visits: Frequency of home visits and the topics of gospel messages are prayerfully determined by the needs of the persons or families. The ward Priesthood Executive Committee determines which persons or families fall into the following categories. The PEC may modify these categories and the assignments as needed.

MONTHLY home visits are made to:
·   Investigators being taught by the missionaries
·   New converts
·   Those who are ill or lonely (widows, singles, etc)
·   Less-active members, who allow visits
·   Single parent families with children at home

QUARTERLY home visits are made to:
·   Consistently active families, especially those with children at home

NO home visits are expected for:
·   Stake and Ward Priesthood Executive Committee members (and Area Seventy) who do not have children at home. Each of these leaders is to be counted as “visited” and assigned a contact in their respective High Priest or Elders quorum leadership to whom they can request specific help, such as assistance in administering to the sick in his family or addressing a temporal need.
·   Less-active members, who do not want a home visit, but allow contact in other ways, such as those listed above; and for whom, at the minimum, the Priesthood Watchcare companions can pray for on a regular basis.

Key Expectations of Every Whatchcare Companionship:
·   Did we look to see if our assigned persons or families attended Church services each Sunday and, if so, did we greet them?
·   If they did not attend Church, did we follow up with a phone call to see if there is a need? Did we provide gospel teaching and encouragement?
·   Did we show regular, genuine, gospel concern for our assigned persons or families by regularly praying for them and making contact in one or more of the ways listed above during the quarter?

Change in Accountability: Instead of a quorum leader asking a Watchcare companionship, “Did you do your home teaching this month?” he might more appropriately ask, “Do you feel you provided adequate watch care over your assigned persons or families this quarter?”