Tuesday, August 2, 2016

In response to President Paul Hansen, first counselor in the stake presidency, feelings about calling on leaders and members to bear testimony during quorum or group meetings

2 August 2016

Paul,

Thank you for sharing your feelings about having outgoing and incoming quorum leaders (and even members) share their testimonies during quorum meetings. You are a wonderful advocate for teaching doctrine and the gospel in quorum meetings…and making sure there is adequate time for instructors to teach. Thank you for speaking up on this subject often!

While I appreciate the importance of quorum instruction, too, I feel quite strongly about the importance of having quorum leaders and members bear testimony in the quorum or group meeting even at the expense of quorum instruction. For multiple reasons:

1) I want quorum members to hear the strength and depth of their quorum (group) leaders’ testimonies;

2) I want all to know that bearing of testimony is an important element of our discipleship and leadership, especially in the latter days;

3) I want quorum members to bear their testimonies because it has a way of helping those who sometimes sit back in ward testimony meetings to share their feelings, some for the first time in a long time;

4) I want the leaders to appreciate that the bearing of testimonies in the quorum setting creates unity.

The drawback, of course, is that we usually don’t have any lesson and the person, who prepared the lesson, feels slighted…for which I regret very much.

So going forward, will you please take the responsibility to make sure that when we know there is going to be a leadership change that the quorum or group leader and instructor know that the stake presidency may take up most, if not the entire, meeting time; that we plan to call on the outgoing and incoming leaders, and maybe some quorum members, to bear testimony? 

Feel free to assign this to the assigned high councilor. What I want to avoid is anyone’s feelings getting hurt because they prepared a lesson and didn’t have the opportunity to present it. So please help them be aware so they prepare a very short lesson, if possible, and know that there may not be time for any lesson at all.

Because of our schedule last Sunday, will you please plan to attend the High Priest Group in Estacada this Sunday and conduct a brief testimony meeting at the beginning of the Group meeting calling on the members of the outgoing Group leadership and then the incoming leadership to bear their testimonies. It will be an idea time for you to express again the stake presidencies gratitude. If you feel so directed, you may call on others in the Group to share their testimony. Please ask Brother Baird to prepare the lesson time accordingly. (I realize the Estacada HP meeting will end at the same time we go into the Tickle Creek HP reorganization. We are happy to excuse you from the TC meeting and give Brother Franklin or the new Group leader an opportunity to set apart one of the assistants.)

Please invite Brother James Anderson to attend with you and invite him, also, to share his testimony as a way for the Group to get acquainted with him. While you’re at it, please advise Bishop Hawkins of the HC assignment change that Bro Anderson is now replacing Bro Yates so he can properly recognize him in sacrament meeting this Sunday.

I realize this bearing of testimony during the quorum meeting is not a Handbook-approved “policy.” But, as you know, there are a number of policies and practices in our stake (and in most stakes, I assume) that are traditions or preferences, not Handbook-approved.

One that you’re very familiar with is the practice of bishopric members leaving the stand during the closing hymn to greet members at the door, which is now being practiced in at least two wards in our stake. 

While this is not Handbook-approved, I have not wanted to stop it because I want to give the bishops the flexibility to do what they feel appropriate to help them in their efforts to connect with ward members.

However, if a General Authority were to spend some time in our stake, I’m confident that this practice would be ended immediately for two reasons:

1) It causes the presiding authority to leave the stand, even though it’s only for a few minutes;

2) It sends a signal to members, especially children, that it’s OK to leave your seat during the meeting and go (what appears to be) outside the chapel.

I apologize for making this such an issue, but I sense you feel very strongly about the importance of not taking quorum-group meeting time for testimonies instead of gospel teaching. While I value your counsel tremendously, it’s important that you know I do not share your passion on this subject.

I will be happy to address this with you personally. And I hope that I have not offended you in the least. If so, please forgive me. You are a tremendous “right hand man” in the stake presidency and I appreciate very, very much the countless hours you put in to support me personally and to move forward the Lord’s work in our stake.

With love and gratitude for your continuing efforts to bless our stake,
Crismon



Wednesday, July 20, 2016

Brief thoughts about parenting of teenagers beginning to make worrisome choices

20 July 2016

Written to a bishop following our stewardship interview:

Bishop,

Thank you for visiting with me last night. Some of the feelings you expressed as we ended our visit have stayed with me. At the risk of preaching, I felt this morning in my private devotions that it might be beneficial to share a few thoughts.

I don’t pretend to have the answers on how to help teenagers…or their parents...when they begin to worry us with their choices. The natural tendency is to restrict, to hover, to “supervise.”

I would caution against that, especially if we’re talking about a 17-year-old. Just as it’s natural for us to restrict or hover, it’s natural for teens being restricted to pull back and even become resentful.

A great place for parents to begin when discussing on how to address these worries is to review what we know about our Heavenly Father (parents) and the relationship He so deftly nurtures with His children. It’s a wonderful study to identify some of His "parenting techniques."

You’ll notice at the top of His list are agency (trust), charity or love (unconditional), responsibility (accountability).

Finally, He leads by example. Giving priority in our busy schedules to consistently having family prayer, family scripture study and FHE all provide so much more influence in the lives of our children in making righteous choices than we’ll ever know. When our parenting worries increase, the answer may be to increase our consistency of family devotions.

The Church also offers lots of helpful insights and ideas for parents on how to address the concerns you are having. A suggestion might be to go to lds.org and search for topics like “Helping teens stay strong,” “Helping teens make right choices,” “Helping without hovering,” etc.

I hope this is helpful. Please know the last thing I want to do is “hover” over you. You and Dana are wonderful parents! So feel no obligation to follow this counsel and know that it is shared out of love for you and your family. I remember those anxious moments as a parent when you see your children begin to make choices you know can have painful consequences. The Lord will honor you and your sweet wife for the goodness and faithfulness in your home to say nothing of the marvelous devotion you both give in your callings.

We are so grateful for the blessing you and your family are to us personally as well as to our stake.

Crismon

Tuesday, July 19, 2016

Restrictions for calling temple workers

19 July 2016

Bishops,

Thank you for continuing to recommend members of your ward to serve as temple workers. There continues to be a great need at the temple and the temple presidency is very grateful when we submit recommendations. What a blessing it is also in the lives of so many in our stake!

As you know, any endowed member who has been subject to formal church discipline within the past 5 years is not eligible to serve as a temple worker. That means 5 years from the day the church discipline was resolved or removed.

The same guideline applies to those who have been divorced. The 5-year clock starts from the date the divorce took effect.

As for this latter guideline, I’m embarrassed to confess that I had forgotten this part and have actually suggested to a member that there was no divorce restriction. I will correct it with her. I share this so you and I don’t cause embarrassing (even painful) situations for those who have been divorced.

By the way, the above guidelines apply for both ordinance workers and veil workers. But they do not apply for volunteers (grounds, clothing, cafeteria, etc.).

Thank you again for continuing to encourage eligible members to serve in the temple.

I hope this is helpful.
President Lewis

P.S. One other reminder: while we can certainly discuss the blessings of temple service and even ascertain a member’s interest in serving, we are not to “call” or even tell members we are submitting a recommendation for them to be called as a temple worker. Acting upon recommendations and extending calls is handled solely under the keys of the temple presidency.

Saturday, July 16, 2016

Catholic leaders join us for lunch at our stake center


One of the enjoyable events in the summer of 2015 was hosting our friends Mary Hay and Connie Ostlund. They were leaders at the St Henry's Catholic Church in Gresham. Mary oversaw the St Vincent de Paul food pantry and homeless feeding program while Connie was the director of all Catholic studies and curriculum at St Henry's. They were sincerely interested in our faith so Vivienne and I hosted them on July 16, 2016 for lunch at the stake center. We ate in the high council room and then gave them a tour of the building. Connie was perceptive as she said, upon entering the chapel, I can see your church puts emphasis on speaking (pulpit) and music (choir loft). It was a delight to introduce them to the church in this way.

Tuesday, July 12, 2016

Bishops Storehouse average order and welfare assistance instructions

12 July 2016

Bishops,

I congratulate you. All of you are very prudent about using the Lord’s food assistance program via the Bishop’s Storehouse.

I receive a report each month from the Bishop’s Storehouse showing me how many orders are placed and their value. The needs vary significantly. For instance, the number of food orders vary from one ward generating a total of 14 orders up through May of this year and another ward only two orders in all of 2016 so far.

So it’s not wise to compare between wards. 

It’s also not fair to compare the average value per order because the family dynamics and demographics of those receiving assistance vary dramatically. But I’m going to list for you the average value of food orders for each ward so far in 2016 just to give you an idea of how we’re doing in our stake. 

If this is hurtful in any way, please let me know and forgive me. My hope is this will give you some perspective on how you’re doing in relation to others. In my opinion, all of you are doing great and are being very prudent in your judgment…for which I am most grateful.

Average food order value thru May 2016:

Damascus - $108
Estacada - $191
Powell Valley - $220
Sandy River - $166
Tickle Creek - $121
Walters Hill - $224

If any of you were into the $300 average per order, I’d be concerned. But you’re not even close. Thank you again for being wise stewards of the Lord’s funds and commodities. Please pass along my thanks to your ward Relief Society presidents and others you’re involving in placing these orders.

May I remind you that it’s appropriate for you to involve members of the Ward Council in creating and holding accountable service opportunities for those who receive assistance. You are not breaking confidence by using the Ward Council to administer welfare assistance. If helpful, please explain this to the members when counseling with them about receiving assistance.

Also, please be careful that we don’t appear to be like other institutions giving handouts freely. All who receive Church assistance, either financially or with commodities, should be expected and held accountable to give some measure of service so they accept the assistance with dignity and have a way to express gratitude (confidentially) for the generous offerings of fellow members.

Gratefully,
President Lewis


Saturday, June 11, 2016

Addressing concerns about cross-dressing and transgender conduct

10 June 2016

Emails about the Church's policy regarding cross-dressing and transgender conduct.

POLICY STATEMENT SENT TO STAKE LEADERS AND BISHOPS:

Stake Leaders and Bishops,

A question has been raised in our stake about cross-dressing and/or transgender conduct. 

My apologies for failing to communicate to all of you earlier that this was a topic of discussion at the latest CCM (Coordinating Council Meeting) under the direction of Elder Blunck, of the Seventy. He said the direction from Church headquarters is that both cross-dressing and transgender behavior (cross-dressing, showing affection, using restrooms, etc.) are prohibited on Church property and at Church-sponsored events. 

The most likely time we might confront this issue will be at a youth activity or dance. Elder Blunck said the instruction is that we are to address the matter at the entrance, if possible. We are not to make a scene, but kindly take the person aside and explain that cross-dressing and/or transgender conduct is not allowed and that they are to leave the premises and correct their dress if they want to participate in the activity.

If necessary, we are to remind them this is a private, Church-sponsored activity and that the Church has the legal right to dictate standards for its events.

If the person resists, we are to contact the person’s parents or Church leaders to ask for their help in enforcing the Church policy. If that doesn’t work, we can call the police to remove a trespasser, but only if absolutely necessary.

If the person becomes belligerent and tries to make a scene, then, as a last resort, we are to end the activity and send everyone home.

In short, the Church has a policy and has the legal right to enforce that policy on Church property or at any Church-organized event. However, we don’t want to make a scene over it. We want to address it as politely as possible. But as leaders we are to insist and ensure that all comply with the policy.

I hope I’ve covered it adequately. Please notify me personally if this becomes an issue at any activity in our stake. If you have any questions, please feel free to contact me.

Thank you for vigilance in this and other policy challenges in our stake.

President Lewis

RESPONSE FROM STAKE YOUNG WOMEN PRESIDENT JANEEN HOUSE:

President Lewis,

Thank you for sharing this with us.

Something came up at our camp meeting last night in regards to skits at camp.  We said "no-cross dressing".  That prompted a further discussion to "what does that mean"?  

Does that mean Sister Nice can't wear her moss beard to promote her "panning for gemstones" with a "prospector look"?
Does that mean that girls can't portray a male in a skit? How could you portray a male for a skit when we are all female?  Voices? Hat? Mustaches? What is okay? 
How about boys portraying girls at scout camp with breasts and high voices?

Seems all very innocent in a camp setting, halloween, or drama production.  Unfortunately it is not so innocent anymore since gender identity is now such an issue.

I simply said "use your discretion" on the matter and gave them an example of how they could use a sign with a name on it or a face cut out to represent a boy.  It is funny how we need those specifics.  Sounds like the children of Israel.   It is the same with modesty issues for YW - "Tight fitting clothes comes to mind".  Well what does that mean exactly? The line for each person I have found can vary.

Anyway It lead me to the handbook, thinking I would have backup, but couldn't seem to find anything in it.

I haven't seen that cross dressing has been an issue at dances, but we have had dances where YW are dancing with YW.  This could seem pretty innocent with the fast songs as they don't really dance as a couple exclusively anymore but with the slow songs seems completely inappropriate.  

What about holding hands? Is that showing affection in an inappropriate way with YW? At one time perhaps that could have been viewed as innocent.  Certainly to me it seems very inappropriate with YM?  
Showing affection in the latino community two women may great with a kiss.  Would that same greeting by two YW be viewed today more as "showing affection"?

Anything further you would like me to share with the leaders regarding camp skits?  Do we need to be more specific with things at camp?

Sister House  


RESPONSE FROM PRESIDENT LEWIS:

Sister House,

Thanks for these sharing these concerns. You’re right, we don’t want to get into Law of Moses rules and regulations. 

Your response to teach correct principles should be adequate (not focus on the cross-dressing policy, that’s strictly for leaders to be aware of in case there is a challenge or concern). In other words, we are to judge the intent of the heart. Someone who is simply having fun in a skit has a different intent than someone who wants to flaunt their transgender identity. If the person’s intent is not obvious (it usually is), then the Spirit will guide us.

We do live in a different world so we will want to make sure that we don’t put down or mock those who believe in transgender behaviors.

Thankfully, our youth are very good and none of this is likely to become a problem. Just about every interaction, including holding hands and a non-romantic kiss on the cheek, are innocent. I wouldn’t be concerned about it, unless you sense someone wants to make a “political” point or statement by the way they repeatedly dress, act or talk.

I hope this helps,
Pres Lewis


Saturday, June 4, 2016

In response to Jennifer Miller's concerns about the temple ceremony

June 2, 2016

The following is an email interchange with Jennifer Miller, of the Powell Valley Ward, who has consistently been offended by the temple ceremony. She wrote me an unsolicited email sharing her feelings. I am including my responses.

FROM JENNIFER:

Dear President Lewis,

I've been thinking about the beliefs of the LDS Church and how they shape me as a person. One belief that has made sense to me and seems very special is eternal growth and the idea that we can become like God. That idea is one that gave me much hope until I pondered on the covenants I made in the temple. Try as I might, I cannot reconcile the fact that Herb and I made different covenants. He promised to obey God and I promised to obey him. I realized today that the last covenant I made directly with God was when I was 8 years old. My experience in the temple has made me see that God doesn't want me to covenant with him anymore. 

The most sacred place in Mormonism teaches me that I will never be able to achieve what my husband can. I will never be able to perform a miracle by blessing someone like Christ did, but my husband possibly could. I will never be able to perform an ordinance that is bound in heaven. Any Godly power I experience will be through my husband or through another male. My understanding is that my husband will use his priesthood power to resurrect his family. Miraculous things I will never experience. I can never truly become like God. Although Mormonism taught me that I have a Mother in Heaven, the temple teaches me that she has no power. Her entire existence is to serve her husband - to be a Priestess and Queen to him - just as mine is.

The temple has taught me that the Gospel I learned in church meetings is not the real Gospel that Mormons believe in. One must make on-the-spot covenants in the temple to find out what the Church really believes. After 28 years, I am finally crushed. No matter what I do, no matter how faithful I am, no matter how much I love the Savior, I will never get to have the eternity I desire. I will never be a person equal in power and standing as a man. Years ago I spoke to you about changes I saw that need to happen in the Church for women. They don't seem important anymore. Why try to change something as insignificant as being able to audit Church finances or be a Sunday School President, when the eternities will be limiting for me anyway.

I believe that through Christ, all people can become perfect. Although the New Testament is written from the male perspective, I cling to the few examples we have of Christ's love for others. Everyone, regardless of gender, race, political views, ethnicity, etc. were equal in His sight. Even though He only called men to be His apostles, there is no teaching that I can find where He prepares women for a role of eternal service to God through men. This truth is what saves me from despair that there is no eternal happiness for me. The Mormon teaching of Heaven is one that makes me feel limited, held back, and secondary. It is not something I want. It is not something I'm willing to spend this precious earthly existence working for.

I have no idea why I'm telling you all of this except that you're the Stake President and I am a member under your leadership. There's nothing I expect you to do or say. I guess I just want you to know why I don't believe the way you do anymore.

FROM CRISMON:

Dear Jennifer,

Thank you for sharing your feelings. I don’t know that I can say anything that will change your feelings, but I do want you to know that there is another way of looking at those things that concern you about Church doctrine.

It’s as if you and I are looking at the same thing and seeing something totally different. I don’t know if this fits, but do you remember when the Mormon pop violinist Lindsay Stirling showed up at the Oscars or the Billboard Awards or some red-carpet event in what appeared to be a totally revealing dress? Many of her fans (LDS especially) were shocked that this returned missionary would parade in front of the public in such a dress. Others, who looked closer, realized that her dress was one of the most modest at the event because everything that appeared to be revealing was flesh-colored fabric.

Sometimes we see what we want to see.

Again, I don’t know if that’s a very good example, but you and I look at the temple through totally different lens. You see exclusion. I see inclusion.

First, if I’ve ever wondered if women use the priesthood, it’s only in the temple do we see women performing sacred ordinances, including laying on of hands identical to the men. Granted, women aren’t ordained to offices, but they’re using priesthood authority to bless and perform ordinances for other women. 

I realize the covenant you reference is a stickler for you. I don’t fully understand why the Lord has women make a covenant with him through a man, but I trust some day we’ll understand. All I know is that the end result is the same. A covenant of obedience is made and it is a conditional covenant upon the husband being completely obedient and righteous. Is that not what women truly want most in a husband? Instead of a put-down of women, to me it says, “Men, you’d better be righteous otherwise you’re not the only one affected by your choices."

Finally, that one covenant is the only one in which the woman does not make directly with God. With all the other covenants men and women make the same identical covenant in the same identical way. There is absolutely no distinction. 

The way I look at it, the covenants in the temple are in a progression reaching to the highest, most magnificent covenant and promises at the end of the endowment ceremony. If God wanted to slight women, he would have made the last covenant the one that she makes through a man, not the first. But He doesn’t. You and I make the same final covenant in the exact same way.

Furthermore, the highest of all covenants is made over the altar in the sealing ceremony. Again, there is no hint in this ceremony that the woman is to be less or subservient to the man.

You may find interesting, but one day while in the temple Vivienne and I compared the wording of the initiatory ordinances—the one for males, the other for females. I was surprised to discover there are a few slight differences and in my opinion, based on what she shared with me, the women get the better “deal.”

Jennifer, you have a right to your opinion, but please do not insist that it’s the way it is. To me, the temple endowment is a most remarkable instruction in which God shows those, who are willing to make covenants with him through the saving ordinances of baptism (and sacrament) and confirmation…He shows them the “rest of the story.” He literally shows all of us, regardless of gender, how to return to God’s presence so that we can not only live with Him but be like Him. Man cannot get there without the woman and the woman cannot get there without the man. That’s how much He cherishes the separate but very equal roles of man and woman in His glorious plan.

I hope this is helpful in at least letting you know that you and I see the same thing in the temple and walk away with a totally different perspective. 

Thanks again for sharing your feelings.

FROM JENNIFER:

Thank you for sharing your thoughts, President Lewis. I know that you (and others who love the temple) see the temple differently than I do. I think it comes down to this: what bothers me just doesn't bother you. The fact that women perform one ordinance in the temple under the authority of the temple president doesn't make up for the fact that we still don't actually hold the priesthood. We can not bless our own children in the way that men can. When I'm feeling especially open minded, I can see how God in His divine wisdom could make all that seems unequal perfectly fair. Thankfully, I don't believe that equality and self-worth need to mean that people all have to be the same. I would love to feel the way you and your wife do about the temple, but I just can't make it work in my head or my heart. Maybe someday I will, and I can make covenants with God again in my heart because I understand what I'm promising to do. Until then, I'm not going to live my life by promises I made in the temple that I didn't understand I was making at the time. 

I didn't fully understand what you meant by this sentence,"The way I look at it, the covenants in the temple are in a progression reaching to the highest, most magnificent covenant and promises at the end of the endowment ceremony. If God wanted to slight women, he would have made the last covenant the one that she makes through a man, not the first. But He doesn’t. You and I make the same final covenant in the exact same way." Can you elaborate?

The other issue I have is the teaching of polygamy that is supported in the temple. Men receive and women give and receive. It just doesn't like like Heaven to me. It doesn't sound like women and men enter into an equal relationship.  It sounds like one more thing I'm supposed to accept as a woman because God loves me and is somehow going to change me so that I don't mind. 

I do appreciate you sharing your perspective. Maybe I'll hear something that sheds light on teachings that don't sit well with me.

FROM CRISMON:

Some thoughts below in caps…

Thank you for sharing your thoughts, President Lewis. I know that you (and others who love the temple) see the temple differently than I do. I think it comes down to this: what bothers me just doesn't bother you. The fact that women perform one ordinance in the temple under the authority of the temple president doesn't make up for the fact that we still don't actually hold the priesthood. We can not bless our own children in the way that men can. When I'm feeling especially open minded, I can see how God in His divine wisdom could make all that seems unequal perfectly fair. Thankfully, I don't believe that equality and self-worth need to mean that people all have to be the same. I would love to feel the way you and your wife do about the temple, but I just can't make it work in my head or my heart. Maybe someday I will, and I can make covenants with God again in my heart because I understand what I'm promising to do. Until then, I'm not going to live my life by promises I made in the temple that I didn't understand I was making at the time. 

RECOGNIZING THE COVENANTS MADE IN THE TEMPLE ARE SIMPLY WONDERFUL WAYS TO LIVE A LIFE, PLEASE DON’T ESCHEW THEM JUST BECAUSE THEY CAME FROM THE TEMPLE. TRUTH IS TRUTH AND LIVING THE LAWS AND ORDINANCES TAUGHT IN THE TEMPLE IS SIMPLY PRUDENT LIVING TO SAY NOTHING ABOUT THE PROMISES ATTACHED TO THEM.

I didn't fully understand what you meant by this sentence,"The way I look at it, the covenants in the temple are in a progression reaching to the highest, most magnificent covenant and promises at the end of the endowment ceremony. If God wanted to slight women, he would have made the last covenant the one that she makes through a man, not the first. But He doesn’t. You and I make the same final covenant in the exact same way." Can you elaborate?

AS YOU MAY REMEMBER, THERE ARE 5 LAWS TAUGHT AND 5 COVENANTS MADE DURING THE ENDOWMENT CEREMONY. THE COVENANT YOU REFERENCED IS SIMPLY THE FIRST OF THE 5. I WAS JUST TRYING TO MAKE THE POINT THAT THE OTHER FOUR “HIGHER” LAWS AND COVENANTS ARE MADE BY BOTH GENDERS EXACTLY THE SAME WAY AND WITH THE SAME PROMISES. TO ME THE 5TH LAW AND COVENANT IS THE MOST POWERFUL AS IT HELPS US UNDERSTAND THAT THE ORDINANCES OF THE TEMPLE REACH DOWN INTO THE GENERATIONS AND BLESSES OUR POSTERITY….HENCE ONE OF THE MOST IMPORTANT REASONS OF GOING TO THE TEMPLE.

The other issue I have is the teaching of polygamy that is supported in the temple. Men receive and women give and receive. It just doesn't like like Heaven to me. It doesn't sound like women and men enter into an equal relationship.  It sounds like one more thing I'm supposed to accept as a woman because God loves me and is somehow going to change me so that I don't mind. 

I DON’T KNOW THE REASON FOR POLYGAMY, THOUGH WE MAY GET A HINT IN JACOB 2:30. I’M SURE YOU’VE HEARD THIS ONE BEFORE AND I DON’T KNOW IF IT’S TRUE OR NOT, BUT IT STANDS TO REASON THAT IF…

…A MAN CANNOT ATTAIN EXALTATION WITHOUT A RIGHTEOUS WOMAN AT HIS SIDE (WIFE); AND IF…

…A WOMAN CANNOT ATTAIN EXALTATION WITHOUT A RIGHTEOUS MAN AT HER SIDE (HUSBAND)…

THEN THE DOCTRINE OF PLURAL MARRIAGE TELLS ME THAT THERE ARE GOING TO BE MORE WOMEN THAN MEN WORTHY TO ATTAIN EXALTATION, WHICH SHOULDN’T SURPRISE US AS WE LOOK AROUND AT THE CHURCH DEMOGRAPHICS AND MANY FAMILIES TODAY BOTH IN AND OUT OF THE CHURCH.

THAT, OF COURSE, IS JUST MY SUSPICION. IN OTHER WORDS, IT’S NOT A DOCTRINE SO MEN CAN HAVE A SEXUAL FREE-FOR-ALL, BUT IT’S A DOCTRINE TO PROVIDE A WAY FOR ALL WOMEN TO RECEIVE ALL THE PROMISED BLESSINGS OF EXALTATION.

SO HOPE THIS HELPS IN SOME SMALL WAY.


FROM JENNIFER: I'll think about the things you've shared. Thank you.

Tuesday, May 31, 2016

How do we address the pain inflicted by speculation when major leadership changes are announced?

May 2016

The following was an announcement made in the Sandy River Ward prior to the change in that ward's bishopric and the ensuing conversation with my counselors on the subject of speculating.

To the members of the Sandy River Ward,

This is to announce that your ward Bishopric will be reorganized next Sunday, June 5, during Fast and Testimony meeting. 

We cannot express adequately our gratitude for the service of your bishop and his counselors over the past five-and-half years. They have all served so faithfully and blessed your ward with extraordinary dedication and exemplary lives. 

We recognize there is a tendency, when major changes in leadership occur, to speculate on who will now be sustained. Will you please not speculate during the coming week? But join with us in praying that the Lord will bless us with an outpouring of His Spirit so we can come together in a unity of faith and follow His will.

We look forward to worshipping with you on Sunday, June 5.

Sincerely,

The Stake Presidency

President Paul Hansen suggested that there were some chuckles when the announcement was read about not speculating. He added:

That is the 64 dollar question!  I did not want to sound as though it was received poorly.  I do think it is important to have people come to sustain the new bishop and that message was heard and received.  I cannot even influence my brothers and sister and extended family from speculating over the years so I have not been very effective obviously.  I just think we teach the doctrine of calls and releases and the Lord's hand in the work and refrain from speculating personally.  That is really our focus and you model that well so please do not take my report as a negative one.  The Ward is prepared to sustain the new bishopric I felt.  Thx!

My response:

I certainly don’t want to make a major issue of it, but in time I hope we can help members understand how their speculating can be hurtful. if they only knew how hurtful it can be, they would not do it. 

I realize it’s natural to want to “guess right.” But in speculating they must mention the names of brethren they may “favor” or feel it’s “his turn.” To the speculator, it’s a compliment. To the brethren they name, it can be hurtful simply because when the call does not go to them there is a natural tendency to wonder why he was “passed over by the Lord.” Usually it doesn’t take long before we re-group and are grateful we weren’t called as we look at all the work and time the new leader is putting in :) but for some the pain of appearing to be “overlooked by the Lord” can be very real and lingering. 

I feel as strongly about this as I do the pain we can inflict with the traditional Mother’s Day programs (thank you for helping to end or minimize that in our stake). If members only knew how painful these traditions or practices can be on others, they would not continue them. 

I share this much detail with you in hopes we can find ways to teach this without making it major issue that needs to be addressed with a letter or series of talks. But I’d like to do something more than just set an example. We have been called to help all come unto Christ. Inflicting pain on each other, even subtly and unwittingly, keeps us from drawing close to Him.

I appreciate you sharing feelings on the subject and maybe, in time, we can help our stake in this part of becoming one.


Thursday, May 19, 2016

Expectations of High Priest Group Leaders and Elders Quorum Presidencies

15 May 2016                                   

TO: All Melchizedek Priesthood Leaders

RE: Expectations of High Priest Group Leaders and Elders Quorum Presidencies


Dear Brethren,

We thank you for your service as the Melchizedek Priesthood leaders in our stake.

As members of the Stake Priesthood Executive Committee (Stake Presidency and High Council), members of a High Priest Group Leadership or Elders Quorum Presidency, we are tasked by the Lord to help everyone in our stake to become “true followers of…Jesus Christ.” (Moroni 7:48)

To fulfill this injunction, we ask that all Melchizedek Priesthood leaders give emphasis to the following three duties outlined in Handbook 2:

·   MINISTER TO OTHERS: (3.2.3) We ask you to make weekly visits, at the time of your choosing, “to minister to individuals and families…(especially to) new members, less-active members, and those who may be lonely or in need of comfort.” We ask your assigned High Councilor to participate with you in these weekly visits.

·   PRESIDENCY MEETINGS: (7.7.2) We ask you to conduct regular (weekly) presidency meetings. We ask your assigned High Councilor to attend the meeting as a resource for you. Please review the six recommended agenda items listed in this same section (7.7.2).

·   GROUP-QUORUM INSTRUCTION: (7.8.1) We ask that group and quorum instruction be improved by (1) calling instructors, if not already in place; and (2) ensuring all instructors, including the group leadership and quorum presidency members, are trained monthly as outlined in “In the Savior’s Way” and under the direction of the ward council.


Brethren, we are grateful for all that you do to encourage, teach and bless the members of your ward. We feel strongly that as we give emphasis to the three areas above, our effectiveness as priesthood leaders will be magnified and even more lives will be blessed.

The Stake Presidency

Monday, May 9, 2016

Family discussion about the presidential elections of 2016

I know we’re all scratching our head as to why so many Americans have fallen under the Trump “spell.” Can that many people be duped? I think so, as I don’t believe he is a man of true character or integrity…but an opportunist driven by ego. Nonetheless a lot of Christians, including LDS, support him despite his antics. 

One of our dear LDS friends, dating back to when we lived in Florida as newly weds, was a Trump supporter from the beginning of his campaign. I never challenged her, hoping his campaign would implode as a result of his absurd comments and offensive put-downs, and he would just go away. So when I received this broadcast email from her today, encouraging all her friends to see this video clip supposedly telling the “true story” behind Donald Trump, I simply wrote her back asking if Trumpet’s horrid  treatment of others, i.e. name calling, put-downs, etc. didn’t bother her.

As you can see below, supporters quickly dismiss Trump's antics as mere “attention getters,” and not indicators of his character. I personally don’t agree with her, but I thought you might also find interesting how some fellow LDS, conservatives can actually think Trump is America’s salvation. 

To this granddaughter Sydney asked "what's wrong with Trump?" and "what's wrong with Bernie Sanders' promise for free education"?

I’ll throw in my two cents on how to respond to Sydney’s questions, but hope others will chime in as well…

FREE EDUCATION: It’s important that we remember that WE the people are the government. It is reflects us. It only exists because of us. And, most importantly, it is supported by us through our taxes. With our money the government takes into itself the collective power of the people, including the power to have guns (police, military, FBI, etc.) which can be used to force its own people to obey the laws. So making laws becomes VERY important and our wise forefathers created a wonderful checks-and-balances system made up of three branches of government —legislative (Congress), executive (President) and judicial (Supreme Court)—so this massive power is spread out three ways in order to prevent government from enslaving its own people through a dictatorship, monarchy, oligarchy, etc.

So the underlying question of every government action: is this a good law for the people?...recognizing each law gives the government the power to force its citizens to obey it.

There is a litmus test each citizen can use (and sadly Congress and everyone else in government never uses) to answer that question. Simply apply the law to yourself and your neighbor.

For instance, we have all accepted that the government, in order to function, must tax its citizens. The litmus test: are you willing to go to your neighbor and, with a policeman standing beside you or even holding a gun in your own hand, ask your neighbor to pay their fair share of taxes? I think most of us recognize that it would be acceptable; not very nice, but acceptable because we all recognize that the duty of citizens is to pay our taxes to support the government to bring order and security in our society, among other benefits.

So, what about free education?

Use the litmus test: would Sydney feel OK going to each of your neighbors and, with a policeman by her side, demand or at least tell her neighbors that she expects them to pay for her education. That’s what Bernie Sanders is championing...that we use the police power, given to the government by its citizens, to force everyone to pay additional taxes so college now becomes free for Sydney and anyone else.

It’s a nice platitude or campaign pitch, but it’s totally unrealistic because of the undue burden it would place on taxpayers and eliminate any incentive for colleges to find ways to reduce costs (like BYU-Idaho) and for students to value their education by working and studying harder.

I’m certain those in academia, including those in our family, will have some strong feelings on this subject and hope they’ll jump in.

VOTE FOR TRUMP? This is going to be one of the toughest questions of all. It will be interesting to see how we all feel in six months. Will Trump’s campaign style change and will he bring forth viable plans for fixing America that will make him more acceptable? Or will we be so disturbed by Hillary Clinton’s campaign promises that we’ll vote for Trump out of fear of Hillary?

Right now, the reason I don’t favor Trump is because I don’t see him as a man of principles. The “whatever it takes” approach to get elected smacks of the “end justifies the means,” which translates into it’s OK to lie, cheat, demean others, offend, falsely accuse, etc. That was Richard Nixon’s downfall in the 1970s. He had convinced himself it was OK to lie and cheat as long as it was for the “good of the country.” That’s what I see in Trump, another Richard Nixon, but even more opportunistic and bombastic.

The Lord’s litmus test for candidates is found in a number of scriptures, including…

D&C 98:10 - “Wherefore, honest men and wise men should be sought for diligently, and good men and wise men ye should observe to uphold; otherwise whatsoever is less than these cometh of evil.”

D&C 12:8 - "And no one can assist in this work except he shall be humble and full of love, having faith, hope, and charity, being temperate in all things, whatsoever shall beentrusted to his care.” Granted, this is in reference to the gospel of Jesus Christ and the Church, but America, as the cradle of the Restoration is, in my opinion, part of God’s work, and as a choice land, above all other lands, we must be a righteous and principled people, a people who must “serve God or (we) shall be swept off.” (Ether 2:10)

In my opinion, Donald Trump is neither a righteous or principled man. And, while he won’t bring down the wrath of God if elected, he (and Hillary, for that matter) will move our nation away from being a Godly people, which is the greatest protection we can provide for America…better than stealth bombers and intercontinental missiles.

I hope this is helpful. I don’t pretend to be the expert or final say on the matter. This is just my opinion.

We love you and are so grateful you want to study these things out and seek guidance from the Lord on these matters, especially at a time where we’re watching foundational freedoms, including religion, attacked from many sides.

Son Dallin then responded:

I can't speak much on higher education economics anymore than a doctor could speak to healthcare economics. I'm inclined to agree with Dad that universal higher education is neither realistic nor a good idea on its own merits. But I do think that public higher education is a cause with supporting, and yes, with tax dollars. As someone who came from a background where college was a given, I agree that asking others to pay for my higher ed isn't justifiable, but there are many I've seen in my teaching for whom college is a real stretch--it's not part of their heritage, they're not familiar with it, they're not plugged in to a legacy system. And debt is not something they are familiar with either, and without viable alternatives, they can easily be taken advantage of (for-profit schools, e.g.). So I do wish states would invest in their colleges more than they are doing. I think part of the reason we've gone away from that is that our political thinking has become much shorter--we think in short election cycles, not in the long term, and it's easy to overlook the economic benefit of subsidizing education early to improve human capital and improve a state's tax base in the very long run.

Ironically, there is one large university who is still committed to this model of public higher ed--where they subsidize the cost of tuition to attract quality students with the expectation that those students will develop their human capital and payback that subsidy tenfold down the road. That's of course BYU.

On Trump, I'd like to hear more from Dad and others on the question of judging a candidate's character. While I'm also sympathetic to the model in D&C 98, in practice such judgments seem very difficult. I think Dad's friend is an example of how easy it is to filter information so that we see a candidate we're already inclined to agree with as more righteous than others. And how do we really know who the virtuous and honest are? Ben Carson, for example, appeared to be the model candidate of moral character--then he endorses Trump and admits he did so for purely political reasons. His campaign kept chugging along long after his chances were nil because, it seems, he kept raking in donations. Then there are really effective, great leaders who are not models of rectitude. Let's be honest: Brigham Young is one of the great leaders of the church who managed the Saints transition to Deseret incredibly--but he was coarse, prone to violent rhetoric, hard on his wives, and just not the kind of guy we'd be inclined to vote for if he was on the ticket today. MLK is another example of a great leader whose private morality was lacking.

In fact, if the model is principles and morals, the candidate we should be supporting here is not Clinton or Trump or Cruz (who is always seeking opportunities to leverage his principles for political gain)...it's Bernie Sanders! Disagree with him as I do on policy, there's no question that he is the most honest, consistent, upstanding candidate in this race.

So I guess my questions are: can we really trust our judgment of a political figure's character? And at what point does our judgment in moral character override our policy preferences? (I'm not a BernieBro, just for the record)

Here's my response:

Thanks to Dallin’s good comments. Let me add what I should have shared in the original email…

Dallin is right that Bernie Sanders may be the candidate among those still standing (or standing within the last two weeks) who lives by principles in his personal life, though I suspect Kasich was equally principled in his life. I really don’t know. 

But integrity, humility and respect for God is only half the equation, when we’re trying to choose good leaders. We must also judge candidates by their understanding of, respect for and alignment with the Constitution. That will be a subjective judgment that can only be made properly when each one of us conducts or our own study of the Constitution. In fact, God holds us accountable to know and understand the Constitution…and to judge righteously, which means we must be living a principled life ourselves (based on God’s laws) and studying the Constitution.

D&C 134:1 - "We believe that governments were instituted of God for the benefit of man; and that he holds men accountable for their acts in relation to them, both in making laws and administering them, for the good and safety of society."

D&C 98:4-9 - 
4 And now, verily I say unto you concerning the laws of the land, it is my will that my people should observe to do all things whatsoever I command them.
5 And that law of the land which is constitutional, supporting that principle of freedom in maintaining rights and privileges, belongs to all mankind, and is justifiable before me.
 6 Therefore, I, the Lord, justify you, and your brethren of my church, in befriending that law which is the constitutional law of the land;
 7 And as pertaining to law of man, whatsoever is more or less than this, cometh of evil.
 8 I, the Lord God, make you free, therefore ye are free indeed; and the law also maketh you free.
 9 Nevertheless, when the wicked rule the people mourn.

So while Bernie Sanders may be a man of principle in his personal conduct, in my opinion he is campaigning to ignore the Constitution. I doubt you’ll hear him quote the Constitution very often, if ever. There are many areas that, in my opinion, he undermines the Constitution, but the most significant one is that the Constitution was established to keep government reigned in because our Founding Fathers knew that its easy for government to get out of control and enslave its own people (i.e. burden with taxes, restrict rights, meddle in personal lives, etc.) all in the name of what’s “good for the country.”

D&C 121:39 comes to mind. Governments are made up of people. If people have a nature and disposition to exercise unrighteous dominion when they get “a little authority,” then we should not be surprised when governments act the same way. Governments are naturally inclined to do that. 

In my opinion, one of the litmus tests of candidates is do they want to limit or expand government? Just about all candidates today, regardless of party, want to expand government. Sanders is the biggest offender of all.

Wednesday, April 20, 2016

Training on Patriarchal Blessings

20 April 2016

Bishops (please forward to your counselors)…

Thank you for participating in our Bishopric Training last night.

I wanted to personally correct a reference I made. I suggested that Genesis 49 talks about “Isaac blessing Ephraim and Manasseh.” Actually it’s chapter 48 of Genesis and it was Jacob, who blessed his grandsons (Joseph’s sons) Ephraim and Manasseh…and Joseph.

Chapter 49 tells about Jacob (Israel) blessing his other sons. Both chapters may be helpful in instructing about patriarchal blessings.

My apology for not checking the scriptural source before speaking.

More importantly, I can’t emphasize enough the need for us to teach more effectively why we have patriarchal blessings and why members will want to “claim their blessings.” Many are missing out (Brother Hardy gives fewer than two dozen blessings in our stake per year) only because they’re not aware of it or unaware of it’s importance.

Please consider ways you can address this in your interviews and possibly involve other ward leaders in teaching and training on patriarchal blessings. I remind you that it is always appropriate to invite Ken Hardy, our stake patriarch, to speak in your ward sacrament meeting or at a BYD.

On the other hand, we remind you to be cautious about encouraging new converts to receive a patriarchal blessing too soon in their gospel journey. In our zeal to get new converts involved in all the exciting blessings of the gospel, we can sometimes move them too soon to patriarchal blessings. Yes, we want new converts to participate in family history and temple work immediately upon their coming into the Church, but give more time and gospel maturity before introducing them to patriarchal blessings. 

If necessary, please address this with your Ward Mission Leader and the full-time missionaries. From a new convert’s perspective, where spiritual things may be very new,  such a blessing can appear to be a fortune-telling experience, which we must avoid.

Thank you for the many ways you bless the members of this stake through your teaching and gospel training.

Gratefully,
President Lewis

Emphasizing building security

20 April 2016

Bishops, Zone Leaders and Other Leaders…

We are concerned about the security of the stake center. You may have heard that recently there were break-ins and tens of thousands of dollars in damage to two LDS chapels in the area, one in Hillsboro and the other in Vancouver.

 Just yesterday during the daytime a member of our stake found the stake center vacant but three exterior doors unlocked—the north (or stake) entry, the Family History Center entry and the single exterior door leading from the bishops’ offices.

We are grateful these wonderful meetinghouses are used often and treated well. Missionaries come and go throughout the daytime. Members and visitors frequent the FH Center. Sports activities are going on often into the late hours.

However, security of the building must become a high priority for everyone.

Will you please give this added attention by emphasizing with all stake and ward leaders, full-time missionaries and all members of the importance of protecting these beautiful meetinghouses in our stake, especially at a time when vandalism at other LDS buildings is in the news?

Thank you,
The Stake Presidency

Tuesday, April 5, 2016

Impact of Sabbath Day training in the Mount Hood Stake

February 26, 2016

What have you seen happening in our stake regarding faith and the Sabbath day?
The following are excerpts from stake and ward leaders:
  • ●  “I think as a whole, the training has opened up the topic of reverence for the Sabbath Day to a level that hadn't existed prior.”
  • ●  “I have seen many many more talks and lessons about increasing faith and keeping the Sabbath Day Holy. I hear a much greater emphasis on both of those from general members as they speak about church.”
  • ●  “I now try to concentrate on the spirit of the Sabbath, rather than the thou­-shalt-­nots of the Sabbath.”
  • ●  “There are a few families who have taken the message to heart and are implementing changes in their home. I can report at least one marriage strengthened that had been struggling.” (Bishop)
  • ●  “I have felt a noticeable appreciation for the Sacrament. I feel that the effect of our efforts to teach Sabbath day observance has helped members reduce travel and attend meetings when out of town.” (Bishop)
  • ●  “We don’t always see what is happening. But in interviews and conversations, the principles of sabbath observance is constantly talked about and acknowledged.” (Bishop)
  • ●  “I’m aware of in two wards the ward councils have watched the videos and held discussions on the various topics, discussing how they can implement the teachings and lead by example personally.”
  • ●  “What I’ve noticed is more talks, lessons and discussions about Sabbath Day observance and what that means. I believe the ward leaders have taken to heart the training and are implementing the ideas.”
  • ●  “After our training in a combined Priesthood ­ Relief Society meeting, the reverence the next sacrament meeting was amazing. The reverence before the meeting was incredible and the spirit was great.” (Bishop)
  • ●  “We are meeting with our Young Men and Young Women in a BYD to discuss their role in reverence, especially with sacrament preparation. We are having fewer problems with children running in the building. Families report that they’re having FHE lessons on reverence and it's making a difference.” (Bishop)

  • What, if anything, has changed in sacrament meetings because of this training?
  • ●  “I have seen a gradual increase in reverence. For the most part many are respectfully in their seats between 10 and 5 min til the start listening to prelude music.”
  • ●  “After the singing, the organist plays another verse of the sacrament hymn at a quieter level. It has been very effective. Also the sacrament is passed to a quieter, more reverent congregation.”
  • ●  “The bishopric and ward leadership try to take their seat at least 10 minutes prior to the start of the meeting. Members are following the instruction to confine visiting in the foyer.”
  • ●  “Talks are more focused on the Savior and members are having spiritual experiences during the sacrament.”
  • ●  “More talks have been centered on the Sabbath so we know members are getting the message.”
  • ●  “More talks are focused on the blessings of Sabbath Day and our sacrament meetings are more reverent.”
  • ●  I’ve noticed more input from the ward council on the planning of sacrament meetings.”
  • ●  “The changes we have made in the our sacrament meetings, coupled with increased attention to Sabbath observance, seemed to have helped our overall reverence in the meeting.”
  • ●  “The ward is changing its habits. Members are greeting each other in the hall and the foyer before entering the chapel. This is creating a more reverent start to our meeting.”
  • ●  “Families have made standards that will help them in making sacrament meeting more reverent.”

What have families been doing to observe the Sabbath at home?
We had occasion to survey several families in the stake in answer to this question. Here are excerpts:
  • ●  “As a result of the last few months' emphasis on Sabbath day observance our family has made two noticeable changes. We always use music in the morning to bring the spirit into the home and we always arrive on time to church meetings. Also we've decided to make and eat simpler meals. It has been a bit liberating for me. I'm not sure the children really notice, but now we have more people in the kitchen helping to prepare the simple meal and it is easier for everyone because we had always cleaned the kitchen together on Sundays.”

  • ●  “We have tried to focus more on doing specific things to observe the Sabbath, such as encouraging the kids to really focus on reverence during the Sacrament, writing letters to missionaries, playing games or doing puzzles together as a family.”

  • ●  “We have tried to put a larger emphasis on building personal relationships with each other on Sunday. We have noticed that with technology today they forget the importance of the personal touch our personal conversation. So we have encouraged them to build their relationships with one another specifically on Sunday because during the week we are so busy. So we play games together, watch old family videos together, board games, visiting individuals and taking them a treat, spending time talking to each other at the lunch and dinner table.”

  • ●  “We've made watching the trainings a part of our scripture study and talked about them as a family. We loved that the approach was to find the Sabbath day a delight. We wanted to have ‘fun’ in our family, but we were typically so busy we felt like fun was a secondary priority. We are so glad to get a green light to enjoy the day with our families. I know that sounds silly, but we are so excited about some of the things we can do now. The Sabbath day is a delight!”

  • ●  “I have been trying to feel the spirit of the Sabbath more and make it more of a delight. When I do this, I actually find myself saying ‘yes’ more often to the children. I already feel blessed by some of the routines we have on Saturday that make Sunday such a joy. I have committed to making sure I call my mother or grandmother each Sunday. Our daughter Nicole has chosen Sundays as the day to visit Sharon Cook in the nursing home. She has ‘adopted’ her as a grandparent. I have a goal of teaching the children about family history on Sundays.”

  • ●  “Our changes have been subtle and some weeks have been better than others but these are some of the slight changes that we've made and/or are re­making: focusing on Fast Sunday beginning on Saturday; we take time on Sunday evening to do family business where discuss the upcoming week's activities and who has the FHE lesson; we're making an extra effort to be at church not only on time but we're trying to be in our seats 10 minutes early while keeping the visiting to the foyers.”

  • ●  “We haven't really changed much of our actions, but as our son, Jacob, put it, we have changed our attitude. Our thoughts are more on making sure what we are doing has a purpose, that it is something which is part of serving the Lord, whether that is studying scriptures, spending time with our extended family or visiting the sick or lonely. We also have tried to focus more on the Sacrament and the purpose and meaning of it, why we take it weekly, how we personally should be prepared to partake fully of its blessings.” 

Thursday, March 31, 2016

Encouraging community service in our stake

31 March 2016

Bishops,

We have tried to send the email below to members of our stake, but so far unsuccessfully. 

We’re having problems with the Church’s broadcast email service. So if you didn’t receive the email yourself already, will you please send it to your ward members however you typically communicate to them?

We apologize for the late notification on this and we hope it doesn’t conflict with too many scheduled events.

With the JustServe and "I Was a Stranger” initiatives, we’ve all noticed the Church is giving more and more encouragement to members becoming involved in community service.

Will you please give this some added attention in your ward?

You may want to…

…ask ward council members to initiate a more organized effort within the ward in support of the April 16 service opportunities, making phone calls and encouraging members to participate.

...announce this over the pulpit on April 10.

…print something in your sacrament meeting bulletin.

...make sure all missionaries are aware and involved. 

Thank you for helping to raise the awareness and participation in community service, which is becoming an integral part of our missionary efforts.

Gratefully,
President Lewis



Dear Mount Hood Stake members,

Thank you for reaching out into our communities through service. 

We hope the JustServe website https://www.justserve.org/ continues to be helpful in identifying community service opportunities for organizations, families and individuals in our stake.

The Lord is pleased as we seek opportunities to help those in our neighborhoods and communities. This is validated by the Church’s new initiative “I Was a Stranger." See https://www.lds.org/refugees?cid=HP_SA_26-3-2016_dPFD_fCNWS_xLIDyL2-1_&lang=eng for details.

We encourage all members to participate, if possible, in one of two community projects happening on Saturday, April 16. Details are listed below.

Gratefully, 
The Stake Presidency

Monday, March 21, 2016

Enhance class and quorum unity by setting up the class in a circle

20 March 2016

TO: The Stake Presidency

Brethren,

Over time, quorums and classes fall back into “old habits.”

I attended the PV EQ meeting yesterday. They now meet in the chapel with the instructor sitting on the back of a pew and the quorum members spread around over 5-6 pews.

I don’t want to make a big thing out of this. But something as little as putting a class or quorum in a full- or half-circle can make a big  difference in how lessons are taught and how students participate.

Paul, will you please instruct the MP high councilors to instruct quorum leaders, if they’re not doing it already, to create a friendlier, more fellowshipping quorum environment by holding quorum meetings in a circle or semi-circle so quorum members will see each other face-to-face and get better acquainted?

Steven, will you please instruct auxiliary to teach the same?

There are times when the rooms are too small to accomplish this so they have to place the chairs in rows. But the majority of classes are small enough to accomplish this very easily.

Please help ensure ward leaders don’t hear an “edict” from the stake presidency demanding every class be placed in a circle. Let’s teach the principle that classroom teaching and quorum/class unity can be enhanced by something as simple as setting up the classroom so students face each other.

Thanks,
Crismon


Plea to members for the 2016 Easter season

Dear Members of the Mount Hood Stake,

This is a very special time of year when we celebrate the Atonement and Resurrection of the Lord Jesus Christ. 

You may ask, what can we do to thank Him?

May we suggest these simple ways, made possible by the Church…

INVITE A FRIEND TO OUR EASTER SERVICES: Let’s all invite a friend to our ward’s Easter service on Sunday, March 27. We have moved Fast Sunday to April 10 in our stake so each ward can hold a special Easter sacrament meeting through music and the spoken word. 

We remind you that we also have two new units in our stake where friends may choose to worship:

• The Sandy River Spanish Group meets in the Sandy building Relief Society room at 9:00 am each Sunday.

• The Mount Hood Young Single Adult Branch (for ages 18-30) meets in the Sandy building at 1:00 pm each Sunday.

INVITE FRIENDS THROUGH SOCIAL MEDIA: We can all participate in the Church’s newest social media “Follow Him” campaign by sharing a video message or a meme with friends via Facebook, Twitter, etc. You’ll love the inspiring, new multimedia presentations on the Church websites.

INVITE FRIENDS TO A UNIQUE RENDITION OF THE HALLELUJAH CHORUS: Remind friends they can participate in the world’s largest virtual “Hallelujah” chorus along with the Mormon Tabernacle Choir on Good Friday, March 25. 

May we all share the glorious message of Easter with those we love. With you, we declare, "Hallelujah!”

— The Stake Presidency